Buddha Within Can Heal Traumas
Kim: I was reading some discussions among buddhist practitioners and saw this remark that "buddhist meditation does not heal trauma", which I have seen many times before. Well, there are different types of buddhist meditations but all in all my experience is exactly the opposite. However, it depends greatly of the teacher and the method/lineage one follows, whether psychological aspect is included and covered or not.
History of mankind is the history of trauma, so I don't believe that past generations of Asian practitioners didn't have traumas, and therefore healing of trauma must have always been part of the greater buddhist tradition, even if many particular lineages had and still don't have a clue about it. Now that we live in modern society, also all over Asia, I think it would be tremendously beneficial for dharma practitioners and teachers to learn about the basics of western psychology. The way I see it is that it discusses and adresses the same issues, just from a different perspective.
Anyway, in my experience, buddhist practice, which first and foremost is the practice of awakening or recognising one's own already wakeful and pure heartmind, is very much about healing of trauma, along with removing ignorance. In fact, I would say that there aren't other ways to really heal. By this I mean that through either buddhist meditation or western psychology one can potentially heal.
For those interested, here are recordings of Tantric Trauma Therapy:
Ugi: I think what is essential about healing trauma is the position from which one approaches trauma. And there seems to be more and more agreement in western psychology and trauma research that the only position that can heal trauma is the position of wholeness/being already whole (and safe). One cannot heal trauma by coming from a self-image of being inherently broken/unsafe. Because the "trying to fix myself"-mentality re-creates the trauma again and again, always pre-supposing that I'm not already safe.
Leading trauma scientists like Bessel Van der Kolk recommend working primarily with the body and discovering safety in the body. Or also more mind-oriented modalities like Internal Family Systems by Richard Schwartz work with discovering and establishing some kind of non-conceptual presence first which doesn't take any position in the internal conflicts that started to develop with the trauma (and keep it alive).
So I completely agree with you that true Dharma practice naturally and very directly includes trauma healing. To say that buddhist practice doesn't heal trauma because buddhism isn't practiced correctly anymore is throwing out the baby with the bath water.