No Reifications of a Metaphysical God
by
John Tan, Buddhist philosopher and practitioner.
See
Awakening to
Reality-blog.
”What is presence now? Everything... Taste saliva, smell, think, what is that? Snap of a finger, sing. All ordinary activity, zero effort therefore nothing attained. Yet is full accomplishment. In esoteric terms, eat God, taste God, see God, hear God...lol. That is the first thing I told Mr. Jax few years back when he first messaged me If a mirror is there, this is not possible. If clarity isn't empty, this isn't possible. Not even slightest effort is needed. Do you feel it? Grabbing of my legs as if I am grabbing presence! Do you have this experience already? When there is no mirror, then entire existence is just lights-sounds-sensations as single presence. Presence is grabbing presence. The movement to grab legs is Presence.. the sensation of grabbing legs is Presence.. For me even typing or blinking my eyes. For fear that it is misunderstood, don't talk about it. Right understanding is no presence, for every single sense of knowingness is different. Otherwise Mr. Jax will say nonsense... lol. When there is a mirror, this is not possible. Think I wrote to Longchen (Sim Pern Chong) about 10 years ago.”
“After realization… Just eat God, breathe God, smell God and see God… Lastly be fully unestablished and liberate God.”
Soh Wei Yu: "Lest readers misinterpret that John is affirming a substantialist notion of a ‘God’, it should be noted that by the phase of Anatta realization, there is simply no more reifications or conceivings of a metaphysical ‘God’ or ‘Creator’ of any kind, and John was simply using the lingo of Mr. Jax to convey the complete absence of a background substratum of Presence and the total luminosity of Presencing-as-manifestation to Mr. Jax using his ‘esoteric lingo’. Even the word ‘Presence’ is not referring to some static entity here - ‘Presencing’ is perhaps a better term, for as James M. Corrigan wrote, “...Awareness is not something other than the “presencing” (i.e. naturing) of appearances. It is not a thing. It is not part of a thing. It is not an “aspect” of a process… ...it is the process—not some aspect of it”
