Guru
Rinpoche's Pure Land
I
would like to start this article by telling of a few recent events.
On
an advanced retreat held at our center in January 2017, next happened.
”We
had finished our fourth practice session of the fifth day at the
retreat and were about to have dinner. Karl, our head chef, brought
in our food which was fish. I stood up from the couch and delighted
of having a proper meal instead of mere veggies, I joufully
announced, "Yes! Eating that is like entering Padmasambhava's
Pure Land!". *BANG* At that instant I was hit with a huge blow
of energy into my head, the back of my head on the right side. Seen
with subtle visions, it looked like a meteor that shot across the sky
and landed on my head. It was like getting hit by a boxer. I uttered,
"What was that...?" and was stunned. I have gone
unconscious many times so I know perfectly well how it feels just
before the lights go out. It was exactly like that, hovering on the
verge before the lights go out. I felt dazed and sat down on the
floor and a few moments later lied down completely. It was like
getting punched in the head, just without any pain, of course. At
first I didn't know what was going on, and people around me,
preparing the dinner were astonished what I was doing, lying there
in the middle of the floor, with one hand on the neck measuring my
pulse. I didn't pass out but as if having received a heavy blow on
the head, I was trying to make sense what just happened. After a few
minutes I could sit up. I figured there was a connection to when I
loudly mentioned Guru Rinpoche's Pure Land but I was still unsure
what was going on. I have never ever lost consciousness, or were
close to losing it because of a spiritual charge. I did not even know
it was possible.
After about 10 minutes, I was able to eat some. My legs were soft spaghetti and I knew I couldn't stand up or walk. After getting some food, I felt like closing my eyes to find out some facts of what was going on, while people around me were finishing their meals and talking. At this point, perhaps 15-20 minutes after the meteor hit me, the charge spread to my body, descended into the stomach, then to arms and legs.
After about 10 minutes, I was able to eat some. My legs were soft spaghetti and I knew I couldn't stand up or walk. After getting some food, I felt like closing my eyes to find out some facts of what was going on, while people around me were finishing their meals and talking. At this point, perhaps 15-20 minutes after the meteor hit me, the charge spread to my body, descended into the stomach, then to arms and legs.
This
was something I had never experienced before. It was like combining
very high intensity soft martial art (yiquan) practice with very
intense rigpa-energy. It felt like Guru Rinpoche was practicing
yiquan in my body. It was something very unusual that I hadn't
experienced before in perhaps a few thousand sessions of guru yoga
that I had practiced. After about 30 minutes, I told people they
could tune into the charge if they wanted but they actually really
had no choice because all the surroundings were swept by the power of
the blessing. The power of it was really unique. This is hard to
convey to others if they weren't there.
The
only thing I can compare this is Amma's devi
bhava with the exception that Amma's energy is motherly
soft while this was intense and wrathful, yet penetrating. Guru
Rinpoche's charge swept through the whole group.
As minutes passed the charge became more integrated with my body and my rational mind switched on again. After a few hours it had smoothened out while the reverberations continued for a few days afterwards.”
As minutes passed the charge became more integrated with my body and my rational mind switched on again. After a few hours it had smoothened out while the reverberations continued for a few days afterwards.”
This
happened in January. Now I know that we had visited Guru Rinpoche's
Pure Land, Zangdok Palri, The Copper Coloured Mountain.
The same happened twice in February on the last day of another retreat and in a private online session with a sangha friend. It has also happened with less intensity while giving dharma talks, recorded here and here.
The same happened twice in February on the last day of another retreat and in a private online session with a sangha friend. It has also happened with less intensity while giving dharma talks, recorded here and here.
Pure
Lands
Many
buddhas have pure lands, or buddhakshetras. Buddha Amitabha's
Pure Land (skt. Sukhavati) is probably most well known through Pure
Land Buddhism which is widely practiced in China and Japan, also in
the West. There are many other pure lands.
A
pure land is actually a vibrational field, sphere or dimension which
is governed by a particular buddha or mahasiddha. While none of the
pure lands are out of reach of anyone, karmic connections with the
governor of the pure realm is a key factor whether one can access it
or is allowed to live there.
Pure
lands can be briefly visited. For example if we have a sincere wish
to visit Amitabha's pure land, it is possible. We only need to tune
in with Buddha Amitabha and ask him to take us for a visit there.
Then we can feel being transported to Sukhavati. If one has some
skills of subtle seeing or hearing one may be able to perceive how it
looks like there, who are there and so on. If one wishes to visit a
pure land, any of them, sincerity and devotion towards the governor
of that pure realm is essential. None of the pure lands can be
accessed from the ego.
If
we have the desire for it, we can be in tune with the governor of the
pure land and the pure land itself. It is possible to live within the
pure realm created by Padmasambhava while still in the physical body,
living in the Earth-realm, if the connection has been well
established.
The
moment we leave this body, we are instantly transported to the Copper
Coloured Mountain, not having to go through the intermediate states
between death and rebirth (tib. bardo). If we had difficulties in
subtly seeing and hearing the pure land while in the body, after
death we can see everything that goes on in there just like we can
see and hear what happens around us in the physical world now.
Guru
Rinpoche's Pure Land is a beautiful place, not only aesthetically but
also the beings there. Imagine a garden city where everyone has close
karmic connections Guru Rinpoche himself, who have strong spiritual
inclinations and who practice for the liberation of all beings.
Imagine hearing Guru Rinpoche or other mahasiddhas like Yeshe Tsogyal
give dharma talks, instructions and transmissions. Imagine meeting
Guru Rinpoche in person so that you can see eye to eye. Everyone
there is safe and supported with basic necessities, unlike here on
Earth. Because of these reasons it is called a ”world of the
buddha”.
Pemako
– The Hidden Land of Guru Rinpoche
A
while ago I was pondering that as Open Heart is the name of our
method, what would be the name of our lineage, as methods are passed
within certain lineages. As we were sitting in a cafe with Karl
talking about this, all of a sudden we were swept by Guru Rinpoche's
blessings and the word ”Pemako” popped into my mind. I didn't
know what it meant so I googled it and got to know that Pemako is a
special area in India and Tibet which is considered very sacred in
it's connection to the Guru. Many great lamas and rinpoche's have
been born, lived and died there.
”If
people die here (Pemako), they do not take
karmic
rebirth; they go to the Pure Lands.
I
do not tell lies. It is like that. Keep it in mind.
- Guru Rinpoche
So
traditionally Pemako refers to a physical area in the East but in
this case, referring to our lineage and teachings Pemako refers to
hidden realm of Guru Rinpoche, that is, his pure land. This realm is
accessed by following the teachings of the Open Heart and by taking
refuge.
Taking
refuge Guru Rinpoche's Pure Land
For
the above mentioned reasons and master's direct instruction, taking
refuge in Guru Rinpoche's Pure Land is going to be added to our
refuges.
Five
Refuges
I
take refuge in the Guru
I
take refuge in His Pure Land
I
take refuge in the Buddha
I
take refuge in the Dharma
I
take refuge in the Sangha
May
all beings be free.
Thank
you for reading.
-
Kim, 15.5.2017