maanantai 11. lokakuuta 2021

Removing Trauma from the Physical Body

 

Removing Trauma from

the Physical Body


Kim: It also makes sense how the scratches get into the physical cells there in the first place, from stress, trauma and all kinds of scary and anxious situations.


I was just wondering about the very first traumatic situations from early childhood, how they plant the very first seeds of painful selfing and how it builds up from there over time. Then a bit farther down the line comes tensing of the belly, shaky legs and panic attacks and so the energy system goes upside down in stressful situations. And then you start avoiding the stressful situations and the stress itself by various coping mechanisms. You just try to survive, scared of the world, scared of people. Or maybe you feel numb. Maybe you're not having panic attacks everyday and they may be mild when you have them but you have them nevertheless and they mess up your energy system everytime it happens. You just want to have a happy life and cannot understand why you feel anxious and scared so often because you've forgotten the early experiences and you have no idea what's going on in your psyche because you haven't learned even the most basic ways of keeping your mind healthy with various types of meditation.


In Pemako method we have different tools and practices to remove the self-based pain from both the mind and the body. Together with the deity practices of mahasiddha bhumi deities (list on the website), there is tapping of the body with mantras (very effective!) and these female deity practices called Dasha Mahavidya, that I borrow from hindu tantra. All in all, it looks like this formula works very well in the case of students like you who has already purified the 10 bhumis but is working on perfecting the ms bhumis.


Something that I've wondered recently is that I could give Dasha Mahavidya to the whole sangha, as I know there are people who have all the above issues and problems of trauma that affect them physically. I use hindu deities for this purpose together with buddhist ones because it makes the progress much faster than buddhist deities alone.

Shane:>I know I would have benefited a lot from having these mantras earlier on.

Kim: -Aa-ha! Well that is another interesting point that takes us all the way to the beginning of buddhism, and the reason why buddhism exists.

There is no end to methods that make people go round and round in meditative states and momentary experiences. Buddhadharma began because that had to stop because there is no other solution to solve self-based existence except to release self-based states, including those that make self-formations subside, into the body of reality (dharmakaya). But damn it, even in buddhist tradition those enticing states of gross bliss and vast planes of expanded consciousness crept right back in(!) and ever since until today a lot of buddhists are not actually practicing buddhism in the sense of liberating beings to dharmakaya but practice momentary states in samadhi, shamatha and jhana meditations. Too bad.

I don't blame anyone who wants to take a break of the mental wheel of repeated confusion (samsara) but it needs to be crystal clear that states of meditation are momentary experiences exactly like states of negative emotion. People are mislead to think that samadhi, shamatha or jhana meditations would solve existential issues. They can't and they don't so if you ask me, if you are in this for "real" and you wish to really know yourself as a living and breathing buddha, forget all practices that are based on gentle one-pointed concentration. I doubt that buddhism as a whole will ever be able to shake off this basic confusion that in my view ruins the tradition that started as a splendid system of diamond clear recognition, and keep wasting the time people put into these practices. This is madness and buddhism as a whole is definitely corrupt.

So, this is a long and winding introduction to your comment, "I know I would have benefited a lot from having these (hindu tantric Dasha Mahavidya) mantras earlier on".

Yes but hear me out... The reason why buddhism was started and grew out from hinduism is because there was a serious need for a method that would remove dualistic ignorance or selfing. The reason why gross bliss and those states of expanded awareness happen in samadhi, shamatha and jhana meditations, as they do in the vast majority of hindu methods, is because when self-based ignorance is still there in the bodymind, very charming states of bliss arise, and bliss like you know from getting high, drinking and having sex, is a trap. There is nothing wrong with sense pleasures but states of gross bliss are states of delusion made of gold! People think they practice the "dharma" but they are actually just rolling in their own shit, just like pigs do. Rusty chains, golden chains, you know.

So, the reason why I haven't given empowerments of hindu deities to my students is what I have explained above. Ignorance needs to be removed first so that you don't get trapped to self-based states in the form of gross bliss, and that is a task that takes ones time for few years at leastor more. But... if my students promise to practice both buddhist and hindu tantra, then I can consider giving shakti empowerments. But if I see anyone in Pemako sangha getting high on deities, I'll come back to haunt you even after I am dead!  


Kim, 11.10.2021